Monday, November 29, 2010

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CHILE: Documentary Screening "Bartolina Sisa"

Tuesday Bartholin SISA 23 is projected fiction documentary on the uprising of 1781 in Bolivia.

Director: Nina Demetrio

participate in future discussions on the situation in BOLIVIA, Miguel Vargas Claure, former Consul of Bolivia and President of the Secretariat Migrant Citizenship Chile and Hector Pezoa, vice president of the Association.
Tuesday 23 November at the library 18 hours in Le Monde Diplomatique, San Antonio 434, Local 14, Santiago.


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Killer Whales Habitatdiorama

Chile: Public Statement National Association of Rural Women and Indigenous ANAMURI Sylvia

INDIAN COMMISSION PUBLIC STATEMENT ANAMURI Bolivian sociologist and activist discusses decolonization and gender in the Book Fair.

In of the Commune Padre Hurtado, 23 and 24 November 2010 brought together the representatives of the Aymara, Colla, diaguita Mapuche Mapuche williche affiliated with ANAMURI as part of our National Assembly, declare the national public opinion and internationally as follows:

That having completed a process of education and training on international instruments such as Convention 169 of ILO demand to enforce the State main provisions of this international instrument such as the right to consultation and participation.

As women we care about the education of our children and deal with this we require the State to incorporate in the curricula our history, worldview, and learning from our native languages. face of state policies continue to privatize water, soil and seeds. We declare that we will continue mobilized to demand the repeal of the Water Code and the non-patentability of our seeds.

  1. demand the repeal of the Terrorism Act is currently in force and that criminalizing our struggles.
  2. folklorization and reject the use of our images in the media for the promotion of development programs and our capacity is not recognized as political subjects.
  3. As women we are committed to continue training in various international instruments to protect our rights that are present in the ILO Convention 169 and the Declaration
  4. United Nations on the Rights Indigenous Peoples 2007.
  5. consider essential alliances among women across the continent and from this House request to be part of the Continental Network of Indigenous Women.
  6. Finally, as women in solidarity with all women who get up and fight against all forms of discrimination and violence.

NATIONAL ASSEMBLY NATIONAL ASSOCIATION OF RURAL WOMEN AND INDIGENOUS, ANAMURI



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Friday, November 26, 2010

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Cusicanqui Rivera: "We live in a republican colonialism" Public Statement

ECUADOR
26.11.2010 / sociologist and activist Bolivian Aymara descent, has been linked to the movement katarista and coca in his country. Comes as the guest of honor at the Frankfurt Book Fair to talk about decolonization in modern society.

What are the general terms of its presentation at the Book Fair?

I have talked about colonialism and gender, can not have decolonization without a diagnosis, because in our countries is normalized, then it is felt, not seen or expressed. There is an invisible even in many progressive people. What is colonization and how it manifests? There is no diagnosis.


What would be the diagnosis and what are the vestiges of colonialism?

One element is the adoption of verb forms, making multi agendas but only in words. People talk while you have maids at home, then obviously they are not willing to decolonization because it would wash dishes, but do not speak the subject and prefer to use nice words. Colonialism has words like masking paper, we live in a republican colonialism. Taking

history, indigenous peoples also had colonial practices as the Incas.



You have this myth because they have waged war with Peru, and need a nationalist myth to explain that the Incas were colonialists and solve their problems. This is a topic of the oligarchies, not history. There has been domination, I can not deny, but in the Bolivian Andes has no need of the colonial Inca, because we had no war with Peru. The Aymara Inca assume different horizon. There have been partnerships with the state and against him. The fact that I resist the domination of whites against Indians did not mean to accept Indian domination over Indians. My role is to denounce all forms of oppression as a committed intellectual. Now many bad consolation of fools. If you shield you from your colonial attitudes, saying they too are colonists, then too bad for you.
Based on these structures more functional and positive, what would a contemporary current model?

There is actually quite clear, for example the crisis of some systems of social organization as savage capitalism, which has destroyed our chances of survival as a species on the planet. And how statist socialist left us a taste of dictatorship. In those poles which alternative is, as a communitarian society. A community self-management space, democracy, plurality and articulation of diversity. That should work out of the living state capitalism of financial bubbles. There emerges the indigenous rationality must be reinvented, not assume it as is, no machismo or indigenous alcoholism, but to rethink in the community.





In Ecuador, the indigenous movement is very strong. There is talk of an interest to bring this community thought of small nations with certain privileges. For example, indigenous justice, somehow applies violence offenders but outside the state. not understand the question. Are you afraid that the country becomes 5 countries little ones do not worry, it's not going to happen. Paranoia is a typical mixed. The mestizo has no identity, except to assume its Indian ancestry and live in anguish. That settles with nationalism, with the flag, the anthem, geography and maps. It is chauvinistic and sometimes ultra-conservative. I do not think that the horizon of the Indians is to fragment the state. What justice is autonomous. In the indigenous justice if someone is accused of stealing money, have to be repaid. It's not about to put him in jail. Search for repentance and reintegration into the community. Opera immediately, and the moral sanction goes hand in hand with social and legal sanction. I wish all the justices work that way.


Hortiga But here it and then you wash in cold water ...
Ah yes. It is the pursuit of repentance. There are also ritual methods for someone who has transgressed any rules. He does sleep in a cemetery and that his guilt cause him so afraid to change behavior. Is it better to have a subject crowded and exposed to violence of all kinds? I prefer the nettle thousand times.

You talk a lot of women in indigenous models. For

is a pending task. Women do not have much value in indigenous models. Gender equity is even utopian, but gender intersects with colonialism. Does not raise the domestic or parental responsibility, because he who does it, another woman. The most difficult tasks lie in domestic work a woman, is a question of gender. But the Creole elite mestizo woman has lost a bargaining chip with the partner. He can throw the clothes at home and not matter, there is an indigenous woman who will pick it up. It's tough. There can be no feminism if that oppression remains from woman to woman.

You talk about the hybridization of cultures not mestizo.

all depends on how they coexist. If I say that is multi-ethnic dance is a lady with false eyelashes and moving your body as bataclana, then no thanks. Each must recognize the Indian mestizo leading in and what should raise a valid interlocutor and coexists with that contradiction. Also we retrieve items from Western culture, for example the notion of person, freedom and equality. It is the world where opposites coexist without melting. Mules are hybrids, they are also sterile. The white man thinks it is not universal. It is the most specific. Servitude in the United States is Latino. That's the strongest lag and the same happens here too. With these patterns we are promoting colonialism.

In the visual arts, there are the indigenous and mestizo. It has given a particularly strong in the world. This is an example of fusion.

fusion but do not talk about juxtaposition. I can tell you music. It is a gray, but in the world if you approach aymara clearly see the white and black. Contrary is the world richer. This juxtaposition of opposites creates a very particular aesthetic vibration of art in countries like ours. It is not uncomfortable with that contradiction. We have not killed, but he has given us a lot of wealth.


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Source: The Telegraph
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Wednesday, November 24, 2010

Yamaha Phazer Performance

Mapuche International Women Lafkenche

1. Lafkenche Mapuche women as kind of life, demand that the State of Chile to respect our ancestral rights, which allow survive in time to Indigenous Peoples, as part of world society.

2. About our Coastal Marine Area Law Native Peoples (Law Lafkenche) indicates that it is conducting its application in various parts of Lafkenmapu, while communicating to the Mapuche nation, especially women, we will use our international instruments such as ILO Convention 169, the Declaration Indigenous Peoples Nations and other instruments or actions which permit full compliance with our rights to access and use of the coastline.

3. In relation to the General Law of Education, we challenge the State of Chile to respect the proposed articles from our Lafkenche Mapuche Nation, which incorporate the teaching of language, history, cosmology, cosmogony, and culture of our people.

We attempt to practical and immediate application of this legal instrument in the establishments where they educate our children.

4. We reject the continued abuse of freedom of expression exerted by mass media in Chile, with no treatment or biased, manipulative and discriminatory coverage of protest events of our people.

remind the Chilean press that these acts constitute a serious violation of ILO Convention 169, which states that the media have a duty to respect and non-discrimination against indigenous peoples, while prohibits the dissemination of prejudices against indigenous peoples. While the State is responsible for this violation, not punish such acts.

5. We demand the implementation of international instruments in the construction of solutions to the problems of our people, particularly the Mapuche Women Lafkenche. This implies a rethinking of the existing state structure, in a look that feels its bases in the continent's collective principles originating in the ABIA YALA (ancient territories).

6. Lafkenche Mapuche women express our disagreement with the misrepresentation of the implementation of ILO Convention 169, specifically with regard to consultation processes.

7. Lafkenche Mapuche women (grandmothers, mothers, sisters and daughters) requires non-implementation of the Terrorism Act as a resource and strategy of the State to prosecute the Mapuche People, to defend their collective territorial rights.

8. Solidarity with the mobilization undertaken by the women of Lota, and urge the Government of Chile a policy that will dignify and protect the integrity of women in fair access and job performance.

9. Finally, we adhere, as Lafkenche Mapuche women, the Futa trawün to be held from 26 to 28 November at the Cerro Ñelol of Temuco, Self-Organized leaders and traditional authorities, and which define the true Mapuche political agenda. We extend a special invitation to all women in the Meli Wutran Mapu to be part of this historic process.

WOMEN Lafkenche Mapuche

Northern Territory Tirúa

Quidico-Ponotro Territory

Tirúa Territory South

Budi Territory

Trehuaco Territory (Theodore Schmidt)

Territory San Juan de la Costa

Valdivia Territory

Fresia Territory

Territory Puerto Montt

Hualaihue Territory ( Palena)

Mapuche Parliament

Delegates Andean Coordinator of Indigenous Organizations (IOTC)


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Saturday, November 20, 2010

2010 Dance Song Thatssound Like Riverside

Santiago: Beatriz Pichi Malen in concert this November 24

The outstanding singer Beatriz Pichi Malen Argentina Mapuche will give a concert in Santiago on Wednesday 24 November, from 21 am, in room Alameda Art Film

.


Beatriz Pichi Malen

, the voice of the Mapuche culture in Argentina, has pledged his life in the pursuit and transmission of ancestral Mapuche songs. His music crosses the road from the ancentral to contemporary. Admired scenarios Chile, France, Spain and Slovakia, among others, Beatriz Pichi Malen

has been invited to festivals around the world and has shared the stage with artists of all genres, is considered the most profound and original voice of the Mapuche culture. Single

Concert in Santiago, Cine Arte Alameda, November 24, 2010 - 21 hours

Preventa: $ 10,000

Day concert: $ 12,000 Ticket box office movies.





Source: The Citizen
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Thursday, November 18, 2010

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Mexico: Round VI Continental Meeting of Indigenous Women of the Americas

" Ayma CECOPI director, explained that this is one of the most valuable, "because this is the first popular group of reporters that are finishing their training process and this means that both Atipiri Radio and other broadcasters in the municipalities involved will have news diverse communities and neighborhoods of the city of El Alto.
BY OUR PAST, OUR PRESENT AND OUR FUTURE,

INDIGENOUS WOMEN DEMAND THE RESPECT AND ENFORCEMENT OF OUR RIGHTS "

Hueyapan Community, Municipality of Tetela del Volcan, Morelos, Mexico, from 13 to 17 December 2010, will headquarters 6th Encuentro Continental Indigenous Women of the Americas is an important event that seeks to create a unique platform of the problems affecting indigenous women at the continental level, to review the progress and achievements of the actions we are developing in the defense of our rights and develop new strategies a coordinated manner by strengthening the leadership and knowledge, ensuring our political participation in representative spaces.

the past five years, Indian women have made progress in the process to defend our rights and influence on the international stage with recommendations contained in the work programs of states and other agencies.

Similarly, in the regions we organizational networks, thematic networks and partnerships created by women leaders, cultural, political and professional, aimed at respecting the rights of peoples and women Indians.

For this reason, organizations of the Continental Network of Indigenous Women of the Americas we see the need to continue building the process of dialogue, exchange and creation of common proposals, which will evaluate the process of institutionalization Link and progress in the applicability of the rights of women.

also sees the need to create a space for dialogue at the level of evaluative approach to the feminist movement and African descent in view the problems of violence, racism, discrimination, health, sexual health and reproductive health, HIV / AIDS and poverty affect equally to indigenous women and women of all sectors.

GOAL:

conduct a review of the process and progress of indigenous women in the incidence and ownership of our social, political, economic and cultural rights of individuals and groups in local, national, regional and international, to articulate new strategies for participation at all levels.

SPECIFIC OBJECTIVES:

evaluate the process, achievements and constraints of the Continental as part of compliance action taken against the applicability of international instruments for the indigenous peoples and women, the Platform for Action Cairo, Beijing and the Millennium Development Goals.

evaluate the process of empowerment and policy advocacy for indigenous women and human rights.

promote rapprochement and coordination of the various women's organizations, indigenous peoples and communities.

promote rapprochement among the indigenous women leaders from all regions.

took stock of the organizational process and coordination with other civil society organizations, mainly with the Women's Movement and African descent.

Develop an action plan and recommendations for the next five years, together with a strategic plan to position these results impact on the various agencies of States and regional and international organizations.

THE TOPICS ARE:

Culture and Identity

Globalization and indigenous women

Gender and development of indigenous women

Human rights of indigenous women Empowering indigenous women

Indigenous women and social movements and networks alliance

PROFILE OF THE PARTICIPANTS: The

Participants will be representatives of indigenous women leaders of indigenous organizations in the countries of South America, Central America, Mexico, United States and Canada, members of the Continental Network of Indigenous Women of the Americas.

Indigenous women representatives of indigenous women's organizations at regional, national or international.

representatives of Indigenous women mixed with actions specifically involving women at the regional, national or international. prominent Indigenous women nationally or internationally in the field of politics, knowledge, or the arts.

INVITED / OS SPECIAL

Experts on issues related to the development of indigenous women. Members

organizations

Leaders indigenous peoples and communities Community authorities

DELEGATES:

Representatives of women's organizations indigenous, local, regional, national or international Women

Community authorities, civil, agricultural and spiritual

peoples Members and indigenous communities of the continent

OBSERVERS:

NGO representatives

Institutional representatives of municipal, state and federal

Representatives from international organizations.

APPLICATION PROCESS:

Registration dates:

International participants, were held from 12 to 30 November 2010. Must complete the registration form attached to this document and should expect a response.

National partners: will take place from November 12 to December 5, 2010. Must complete the registration form in this document and should expect a response.

Registration forms should be sent to the following email:

Email: conamienlacemexico@yahoo.com.mx

Fabiola Del Jurado Mendoza

General Coordinator of the National Coordination of Indigenous Women Mexico Region Representative to the Continental Network of Indigenous Women of the Americas

Office Tel: 052 777243 February 1970

Tel Cel: 7771374005-7771878399


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Tuesday, November 16, 2010

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El Alto - Bolivia: Rural Women are trained in communication

Some 120 women
Aymara highland municipalities of La Paz and El Alto finalized media training courses organized by the Centre for Education and Communication for Communities and Indigenous Peoples (CECOPI) Atipiri Radio 840 AM, EMA RTV and the Junta de Andalucía of Spain. Tania
The communication project "I always I heard you, now you get to hear "involves more than 400 Aymara women in various communities and municipalities to know their rights, have lost their fear of speaking and mainly managed to regain their self-esteem, taking into account the patriarchal and colonial which are still alive.

The director of the Association of Municipal and Community Stations of Andalusia in Radio and Television (EMA RTV) member of CECOPI, Manuel Chaparro, said that municipalities that worked in this project are Calamarca, Ayo Ayo, Viacha Pucarani, Battles, Laja, Quiripujo communities, and Catavi Corapata plus the District 8 of the city of El Alto. This course priority was given to the participants speak in their native language, Aymara.

(12/11/2010). The peasant leaders: Fortunata Cañasaca, organizing secretary of the ADEMUC, Departmental Association of Rural Women of Puno, Claudia Cuari, secretary of rural women of the Confederacy Campesina del Peru, CCP, and Teófila Ochochoque Figueroa, president of the CAMUP, Central Women's Associations and Neighborhoods of Puno, say the problems currently faced by indigenous women.













Source: La Prensa, Bolivia
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Monday, November 15, 2010

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Puno, Peru: Current Problems of Indigenous Women Meeting

Play Program



Source: Bulletin Fertile Earth
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Sunday, November 7, 2010

How To Find Women Dressed In Leather

Indigenous women from the depredations of the planet

U
not thousands of pre-Cancun focused on building movements, together with the three caravans and enlist in Mexico .. to move forward towards Cancun and arrest predators on the planet ..


Indigenous women raise our voice in these times when the womb Abya Yala is back with pain Libertarian Party, which beget new Pachakutik to the Good Life on the planet.
Being female carriers, transmitters of identity, generating and nurturers of life, axes families and society as complementary to men, join our bellies to the womb of mother earth to give birth to new times, which in several countries in Latin America by the millions of impoverished Neoliberal system raise your voice to say ENOUGH to oppression, exploitation and pillage of our resources, so we joined the liberation struggles that have been deployed across our continent.
In order to find ways to eliminate injustice, discrimination and violence against women, sexism and return to the forms of mutual respect and harmonious in the planetary life, we gather and unite our hearts, our minds, our hands and our bellies.
whereas women are part of nature and the macrocosm, we are called to care for and defend it because it shows our ancient history and culture that make us who we are indigenous people under the protection and spiritual guidance our parents and grandparents who gave birth to all beings who inhabit this wonderful planet, a few oligarchs and imperialists seek plague of death in the name of their god called greed.
From our rebel hearts summon, invite,
to
* Construct an agenda that reflects the collective rights and human rights of indigenous women to defend our Mother Earth, strengthening our organizations, promoting policy proposals for training and create opportunities for exchange experiences in different fields, economic, political, social, cultural and others. * International Organizations Urge Reform of instruments related to indigenous peoples, so as to incorporate the rights of women. Strongly Reject the pursuit of social protest and repression demonstrations and official actions to defend the rights of the territories and lives of indigenous peoples.

* Require a true nation-states integral agrarian reform that ensures land to preserve food sovereignty.

* Encourage States to create structures and policies of care and protection of the migrants, taking into account cultural diversity.

* Sue states to be declared indefeasible, inalienable and unalienable lands and territories, demanding the respective degree.

* Support the establishment of the Court to require Climate developed countries and transnational corporations to repair and prevent damage to the biodiversity of the Pachamama.

Reject agrofuels because impoverished land and threatening food sovereignty and the life of the natural ecosystem.

* cessation of the genocide and ethnocide, particularly affecting indigenous peoples, committed by military, paramilitary and other actors, assault, intimidate and violate the rights. Do not want any more widows, more orphaned. fight for peace, for life and dignity worldwide.
* Stop implemented by violence: military and multinational corporations and some NGOs, which create divisions within communities, especially in women. This entails different types of violence, physical, psychological, sexual, political, economic, symbolic, institutional, among others.

* Require the freedom of women and men who are detained in civilian and military prisons for their struggle in defense of Mother Earth and Territories and collective rights of indigenous peoples, as in the case of Juana Calfunao the Mapuche people, and Leonard Peltier, serving a life sentence in State prisons Together.

* Demand the immediate withdrawal of foreign multinational companies that are in the territories and which are exploiting the motherland and undermining the environmental ecosystem.

* Promote the worldwide mobilization in defense of Mother Earth



"I walked everywhere, but I have never negotiated with the blood of my people" Transit Amaguaña





Mapuche: Beatriz Pichi Malen
Ecuador: Monica Chuji
Honduras: Bertha Cáceres
Mexico: Gloria Muñoz
English State - CONADEA: Aida Quinatoa
Nicaragua: Rose Cunningham



Source:
http://www.kaosenlared.info


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